Peter Burke adopta en este libro un enfoque sociocultural para analizar los cambios producidos en la organizaci\u00f3n del conocimiento en Europa desde la invenci\u00f3n de la imprenta hasta la publicaci\u00f3n de la Encyclop\u00e9die francesa. El libro comienza con una valoraci\u00f3n de diferentes sociolog\u00edas del conocimiento, de Mannheim a Foucault e incluso autores posteriores, y pasa despu\u00e9s a debatir el tema de los intelectuales como grupo social y de las instituciones sociales \u2014especialmente universidades y academias\u2014 que impulsaron o entorpecieron la innovaci\u00f3n intelectual. A continuaci\u00f3n, a lo largo de varios cap\u00edtulos, Burke investiga aspectos como la geograf\u00eda, la antropolog\u00eda, la pol\u00edtica y la econom\u00eda del conocimiento, poniendo de relieve el papel de algunas ciudades, academias, Estados y mercados en el proceso de recopilaci\u00f3n, clasificaci\u00f3n, difusi\u00f3n y a veces eliminaci\u00f3n de la informaci\u00f3n. Los cap\u00edtulos finales tratan del conocimiento desde el punto de vista del lector, del oyente, del contemplador o del consumidor individuales. En estos cap\u00edtulos se aborda tambi\u00e9n la fiabilidad del conocimiento, tema objeto de intensos debates durante el siglo XVII. Uno de los rasgos m\u00e1s originales de este libro, que puede interesar tanto a historiadores y soci\u00f3logos como al p\u00fablico en general interesado en estos temas, es la consideraci\u00f3n de la pluralidad de aspectos del conocimiento. Se centra en el conocimiento impreso, especialmente el acad\u00e9mico, pero estudia la historia de la \u00abexplosi\u00f3n\u00bb del conocimiento posterior a la invenci\u00f3n de la imprenta y al descubrimiento del mundo transeuropeo como un proceso de intercambio o negociaci\u00f3n entre diferentes tipos de conocimiento, a saber, masculino y femenino, te\u00f3rico y pr\u00e1ctico, de rango superior y de rango inferior, europeo y no europeo. Escrito b\u00e1sicamente como contribuci\u00f3n a nuestra historia social o sociocultural, el texto puede interesar tambi\u00e9n a historiadores de la ciencia, a soci\u00f3logos, antrop\u00f3logos y ge\u00f3grafos.<\/p>\n","protected":false},"excerpt":{"rendered":"
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