El alma de las piedras cuenta dos historias separadas en el tiempo sobre el origen del mito jacobeo. Mart\u00edn de Bilibio es un monje ayudante del obispo Teodomiro que, en el a\u00f1o 824, asiste al milagroso descubrimiento de una tumba que se le adjudica al ap\u00f3stol Santiago en base a unas endebles teor\u00edas. El portentoso hallazgo tiene su raz\u00f3n de ser, en principio, en la necesidad de un acicate que diera esperanza y fortaleciera la fe a los fieles de la zona de Galicia, abatidos por el abandono y arrojados a los ritos paganos que el obispado era incapaz de erradicar. Veinte a\u00f1os despu\u00e9s y unos d\u00edas antes de la muerte del obispo, Mart\u00edn de Bilibio emprende una extra\u00f1a peregrinaci\u00f3n llevando consigo un pergamino, que \u00e9l mismo titula La Inventio, en el que explica c\u00f3mo discurri\u00f3 el hallazgo del excelso t\u00famulo. Durante ese viaje ser\u00e1 consciente del enga\u00f1o urdido a su alrededor, en el que se mezcla, de forma muy artera, la realidad de las creencias herejes y los ritos paganos con lo sagrado. Adem\u00e1s, en su camino se cruzar\u00e1 con un cantero con el que descubrir\u00e1 los secretos de las marcas de las piedras. Por otro lado, a finales del siglo XI, Mabilia de Montmerle, perteneciente a una familia noble del ducado de Borgo\u00f1a, relata c\u00f3mo por una traici\u00f3n a su padre, el conde de Montmerle, se ve arrojada a una huida constante que la obligar\u00e1 a entrar en un mundo de hombres. En su involuntario peregrinaje, recorrer\u00e1 la senda de las estrellas que lleva a muchos hasta un lugar en el extremo m\u00e1s occidental, llamado el fin de la tierra, el finis terrae, donde todo lo pagano se sacraliza para \u00abmayor gloria de Dios\u00bb. Ser\u00e1 consciente de la evoluci\u00f3n y la bondad que produce esa ruta: la construcci\u00f3n de ciudades, monasterios, caminos, puentes. Conocer\u00e1 el lado m\u00e1s oscuro de los canteros y su extra\u00f1a labor de \u00abarrancarle el alma a las piedras\u00bb, con el fin de evitar el olvido, la ausencia de la memoria y mantener la dignidad del recuerdo.<\/p>\n","protected":false},"excerpt":{"rendered":"
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