\u00bfC\u00f3mo explicar el gran retorno de los antepasados con la psicoterapia? Freud no ignoraba su importancia: ninguno de nosotros est\u00e1 \u00fanicamente determinado por el tri\u00e1ngulo pap\u00e1-mam\u00e1-beb\u00e9, sino por una cascada de influencias que llegan de todo nuestro \u00e1rbol geneal\u00f3gico. Sin embargo, el fundador del psicoan\u00e1lisis ya ten\u00eda suficiente trabajo con el complejo de Edipo y, seg\u00fan dicen algunos, aparc\u00f3 conscientemente el estudio de los antepasados. Hemos tenido que esperar un siglo para que los psicoanalistas reconozcan verdaderamente la dimensi\u00f3n transgeneal\u00f3gica. Y, de repente, este reconocimiento se ha convertido en un movimiento. Bajo el lema \u00abest\u00e9s donde est\u00e9s tu familia siempre est\u00e1 contigo: ac\u00e9ptala y bend\u00edcela pero\u2026 lib\u00e9rate de ella\u00bb, la psicogenealog\u00eda emerge en muchas pr\u00e1cticas y escuelas. Y este libro presenta estas pr\u00e1cticas y escuelas a trav\u00e9s de siete entrevistas con los siete principales actores de este movimiento: Anne Ancelin Sh\u00fctzenberger, que se encontr\u00f3 sobre la pista transgeneracional mientras investigaba extra\u00f1as enfermedades que se repet\u00edan de generaci\u00f3n en generaci\u00f3n. Alejandro Jodorowsky, que presume de haber sido de los primeros en redescubrir la importancia del \u00e1rbol geneal\u00f3gico. Bert Hellinger, que reconoce haberse visto influido por la cultura zul\u00fa cuando invent\u00f3 las Constelaciones Familiares. Didier Dumas, que abre el enfoque transgeneracional a la Biblia y a dimensiones no occidentales (tao\u00edsmo, chamanismo, etc.). Chantal Rialland, que afirma que cada uno puede influir en su destino. Serge Tisseron, que centra su atenci\u00f3n en los secretos de familia que llegan a ser patol\u00f3gicos. Vincent de Gaulejac, que demuestra c\u00f3mo los \u00e1rboles geneal\u00f3gicos se reagrupan en grandes familias sociales.<\/p>\n","protected":false},"excerpt":{"rendered":"
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