{"id":30557,"date":"2026-10-24T04:10:50","date_gmt":"2026-10-24T07:10:50","guid":{"rendered":"https:\/\/wp.mundoebook.cl\/?post_type=product&#038;p=30557"},"modified":"2026-11-01T09:06:50","modified_gmt":"2026-11-01T12:06:50","slug":"razones-practicas-sobre-la-teoria-de-la-accion","status":"publish","type":"product","link":"https:\/\/wp.mundoebook.cl\/?product=razones-practicas-sobre-la-teoria-de-la-accion","title":{"rendered":"Razones pr\u00e1cticas. Sobre la teor\u00eda de la acci\u00f3n"},"content":{"rendered":"<p>Si durante los a\u00f1os ochenta la deconstrucci\u00f3n derrideana y su an\u00e1lisis radicalmente inmanente del texto literario rein\u00f3 sin grandes antagonistas, en los noventa, y gracias a Pierre Bourdieu, la idea de cultura como fen\u00f3meno social e hist\u00f3rico vuelve a imponerse con fuerza. Hac\u00eda falta una figura de enorme solidez intelectual para sacar a la sociolog\u00eda del desprestigio en que hab\u00eda ca\u00eddo desde los a\u00f1os de fervor marxista; alguien que, como Bourdieu, fuera capaz de apreciar la falta de \u00abespacio simb\u00f3lico\u00bb que hay en Sartre y la de \u00abespacio social\u00bb que hay en Foucault, para asimilarlos y superarlos a ambos en un mismo movimiento. En Las reglas del arte(publicado en esta misma colecci\u00f3n), y a trav\u00e9s de la figura de Flaubert, Bourdieu defin\u00eda la existencia de uncampo de producci\u00f3n cultural y de determinados habitusvinculados a \u00e9l. De esta forma, abr\u00eda una renovada perspectiva desde la que analizar la obra literaria, al tiempo que constru\u00eda una nueva referencia insoslayable en los estudios flaubertianos.Razones pr\u00e1cticas contin\u00faa la labor de dignificaci\u00f3n del discurso sociol\u00f3gico en el campo del arte, sustrayendo el an\u00e1lisis de la obra al fetichismo del creador y de la creaci\u00f3n pura, inmotivada y ahist\u00f3rica. A trav\u00e9s de una relectura de los pensadores m\u00e1s importantes del siglo, como Wittgenstein o Heidegger (recu\u00e9rdese que Bourdieu es autor de una ya cl\u00e1sicaOntolog\u00eda pol\u00edtica de Heidegger) y de los estructuralistas y posestructuralistas franceses (con respecto a quienes muestra al mismo tiempo su deuda y su distancia), Bourdieu defiende sus conceptos m\u00e1s importantes de las interpretaciones err\u00f3neas de que fueron objeto, y en esa defensa \u00abhace filosof\u00eda\u00bb, es decir emprende un renovado examen de las herramientas con que la sociolog\u00eda piensa y se piensa: la vigencia o no del concepto de clase social (vinculado a la vigencia o no del an\u00e1lisis marxista), el an\u00e1lisis relacional como opuesto al sustancial y a las trampas del pensamiento por dicotom\u00edas, las formas de relaci\u00f3n entre el espacio social, el simb\u00f3lico y el art\u00edstico, el habitus en lo que respecta a las conductas pol\u00edticas y con relaci\u00f3n a nociones tales como cuerpo social, familia, utilitarismo, inter\u00e9s, ocio, etc. Si de Las reglas del arte se dijo que era \u00abun libro grandioso, ya que comparte con el lector no s\u00f3lo su sabidur\u00eda, sino los instrumentos que han permitido construirla\u00bb (Roger Chartier, Le Monde), la sentencia es a\u00fan m\u00e1s v\u00e1lida para Razones pr\u00e1cticas, donde la sabidur\u00eda de Pierre Bourdieu muestra sus claves en defensa propia.\u00abEste libro constituye una especie de autorretrato conceptual, al tiempo que se lanza a nuevos campos de an\u00e1lisis, como el de la formaci\u00f3n del Estado moderno\u00bb(Didier Eribon, Le Nouvel Observateur).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pierre Bourdieu<\/p>\n","protected":false},"featured_media":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center 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